2 Chronicles 12:7

Authorized King James Version

PDF

And when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.

Original Language Analysis

וּבִרְא֤וֹת saw H7200
וּבִרְא֤וֹת saw
Strong's: H7200
Word #: 1 of 23
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
יְהוָ֨ה And when the LORD H3068
יְהוָ֨ה And when the LORD
Strong's: H3068
Word #: 2 of 23
(the) self-existent or eternal; jeho-vah, jewish national name of god
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 3 of 23
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נִכְנְע֖וּ They have humbled H3665
נִכְנְע֖וּ They have humbled
Strong's: H3665
Word #: 4 of 23
properly, to bend the knee; hence, to humiliate, vanquish
הָיָה֩ H1961
הָיָה֩
Strong's: H1961
Word #: 5 of 23
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
דְבַר themselves the word H1697
דְבַר themselves the word
Strong's: H1697
Word #: 6 of 23
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָ֨ה And when the LORD H3068
יְהוָ֨ה And when the LORD
Strong's: H3068
Word #: 7 of 23
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 8 of 23
near, with or among; often in general, to
שְׁמַעְיָ֧ה׀ came to Shemaiah H8098
שְׁמַעְיָ֧ה׀ came to Shemaiah
Strong's: H8098
Word #: 9 of 23
shemajah, the name of twenty-five israelites
לֵאמֹ֛ר saying H559
לֵאמֹ֛ר saying
Strong's: H559
Word #: 10 of 23
to say (used with great latitude)
נִכְנְע֖וּ They have humbled H3665
נִכְנְע֖וּ They have humbled
Strong's: H3665
Word #: 11 of 23
properly, to bend the knee; hence, to humiliate, vanquish
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 12 of 23
not (the simple or abs. negation); by implication, no; often used with other particles
אַשְׁחִיתֵ֑ם themselves therefore I will not destroy H7843
אַשְׁחִיתֵ֑ם themselves therefore I will not destroy
Strong's: H7843
Word #: 13 of 23
to decay, i.e., (causatively) ruin (literally or figuratively)
וְנָֽתַתִּ֨י them but I will grant H5414
וְנָֽתַתִּ֨י them but I will grant
Strong's: H5414
Word #: 14 of 23
to give, used with greatest latitude of application (put, make, etc.)
לָהֶ֤ם H1992
לָהֶ֤ם
Strong's: H1992
Word #: 15 of 23
they (only used when emphatic)
כִּמְעַט֙ them some H4592
כִּמְעַט֙ them some
Strong's: H4592
Word #: 16 of 23
a little or few (often adverbial or comparative)
לִפְלֵיטָ֔ה deliverance H6413
לִפְלֵיטָ֔ה deliverance
Strong's: H6413
Word #: 17 of 23
deliverance; concretely, an escaped portion
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 18 of 23
not (the simple or abs. negation); by implication, no; often used with other particles
תִתַּ֧ךְ shall not be poured out H5413
תִתַּ֧ךְ shall not be poured out
Strong's: H5413
Word #: 19 of 23
to flow forth (literally or figuratively); by implication, to liquify
חֲמָתִ֛י and my wrath H2534
חֲמָתִ֛י and my wrath
Strong's: H2534
Word #: 20 of 23
heat; figuratively, anger, poison (from its fever)
בִּירֽוּשָׁלִַ֖ם upon Jerusalem H3389
בִּירֽוּשָׁלִַ֖ם upon Jerusalem
Strong's: H3389
Word #: 21 of 23
jerushalaim or jerushalem, the capital city of palestine
בְּיַד by the hand H3027
בְּיַד by the hand
Strong's: H3027
Word #: 22 of 23
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
שִׁישָֽׁק׃ of Shishak H7895
שִׁישָֽׁק׃ of Shishak
Strong's: H7895
Word #: 23 of 23
shishak, an egyptian king

Analysis & Commentary

And when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.

This verse is part of the narrative of Judah's kings, specifically addressing Divine discipline for unfaithfulness, mercy through humility. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection